Post-divorce

After divorce, a woman suffers a lot regardless of the reasons that prompted the divorce, as she suffers from feelings of disappointment, failure, and frustration, in addition to injustice, and fear of what is to come. Therefore, she does not need anyone to pressure her and remind her of what was and happened. She may suffer from a lot of psychological pressure, especially when she has... Children. Many girls are divorced at a young age and have their own emotional and sexual needs, but you may be shocked by two facts:

The view of society and youth towards divorced women is that they do not prefer to have a relationship with her because of failure in a previous marriage, and they do not look at the reasons for it. She may be oppressed by divorce and its causes.

The second fact is that if she has children, she may be deprived of them when she marries again, and the way her family and relatives look at her, they will pressure her to marry again so that she does not remain alone.

As for the Arabs in pre-Islamic times, when a man divorced his wife, he would divorce her however he wanted, and when the waiting period was over, he would take her back, and so on. But when Islam came, Sharia law regulated divorce, as it was reported from the Prophet, may God bless him and grant him peace, in the noble Prophet’s hadith, “The most hateful thing to God is divorce,” and divorce was mentioned. In the Holy Qur’an, God Almighty says:

(Divorce is twice, then retain it with kindness or release it with kindness. It is not lawful for you to take anything of what you have given them unless they fear that they will not maintain the limits of God. If you fear that they will not uphold the limits of God, then there is no blame on them for what they have made a ransom for. Those are the limits of God, so do not transgress them. And whoever transgresses the limits of God - those are the wrongdoers. Moon* if he divorces her So she is not lawful for him after that until she marries another husband....) God Almighty has spoken the truth.

Cases in which there is divorce

Divorce is forbidden if it occurs during menstruation or during purity if he touches the wife during it.
It is disliked because there is no reason, and the scholars differed regarding it between what is forbidden and what is disliked.
It is obligatory if this is seen by the two arbitrators from the wife’s family and the husband’s family.
Or divorce is recommended if the wife is not chaste.
Divorce is permissible if the husband cannot stand his wife and does not feel comfortable with her.
However, if the husband was forced to do so, the divorce is not counted because he does not want to divorce his wife, but rather he was forced to do so.
Divorce may be due to a lack of lineage between the spouses

Types of divorce in Islamic law

Irrevocable divorce is a minor penunah: It occurs when a husband of sound mind divorces his wife by pronouncing the divorce on her only once. Even if he pronounced the divorce more than once in the same place, this is considered only one divorce. Here the husband has the right to return his wife to him whenever he wants without a dowry and contract. New if her waiting period has not been completed and with her consent. However, if she has completed her waiting period and exceeds that, the husband cannot take his wife back. Here the divorce is an irrevocable divorce with a major bond.

Irrevocable divorce is a major banunah: It occurs when a man divorces his wife three times, each at a different time, and the wife has completed her three-month waiting period.

Khula divorce: This divorce is by agreement between the wife and husband in exchange for the wife paying the husband or giving up her dowry or part of it. This usually happens when the wife is wronged by her husband.

Divorce by judge: This is done by the judge divorcing the woman from her husband in cases such as if the husband is absent from the wife and his fate is not known, or in the case of the husband abandoning her for a long period without providing for her, or in the case of the Arab woman marrying a non-Arab without permission and to her, so if he goes A close relative of hers, such as a cousin or cousin, comes to court and objects to the marriage, and the judge divorces her.