Celebrity rule

Sayings of Ibn Taymiyyah

  • People cannot be separated from disputes except by a book sent down from heaven, and if they are brought back to their minds, then each one of them has a mind.
  • If every time two Muslims disagreed about something, they emigrated, there would be no infallibility or brotherhood between the Muslims.
  • Sheikh Al-Islam Ibn Taymiyyah was asked: Which is more beneficial for the servant? Praise or forgiveness? He replied: If the garment is pure, then incense and rose water are more beneficial for it, and if it is dirty, then soap and hot water are more beneficial for it. . Valtspih Alosfia incense and pray for forgiveness soap disobedient.
  • Go out with determination from this narrow courtyard, filled with pests, to the spacious courtyard, which contains what no eye has seen. There, there is nothing impossible to want, and no loved one to lose.
  • If people are satisfied with the world, then you will be satisfied with God, and if they are happy with the world, then you will be happy with God, and if they are happy with their loved ones, then make yourself happy with God.
  • Whoever settles his heart with his Lord finds peace and comfort, and whoever sends him among the people becomes disturbed and becomes extremely anxious.
  • The heart gets sick just as the body gets sick, and its cure is in repentance and diet. It rusts like a mirror rusts, it is cleaned with remembrance, it is stripped like the body is stripped, its adornment is piety, it hungers and thirsts like the body gets hungry, and its food and drink is knowledge, trust, love, and repentance.
  • Hearts on the desires hidden from God as it pertains to them.
  • He who knows himself works to fix it for people's faults.
  • Who knew his Lord worked it all the same hue.
  • If the believer has an intention that affects most of his actions and the permissible things are part of the good of his actions due to the goodness of his heart and intention.
  • Wasting time is worse than death; Because wasting time separates you from God and the hereafter, and death separates you from this world and its people.
  • There is a paradise in this world, and whoever does not enter it will not enter the paradise of the hereafter.
  • Asceticism is abandoning what is not useful in the afterlife.
  • Move away the danger. If you do not do so, it becomes a desire and desire. If you do not defend it, it becomes an action. If you do not correct it with its opposite, it becomes a habit, and it will be difficult for you to move on from it.
  • With patience and certainty you will attain leadership in religion.
  • Sins are wounds, and perhaps a wound results in death.
  • Whoever considers God's reverence in his heart to disobey him - God has honored him in the hearts of people to humiliate him.
  • Hearts are God's vessels on earth, so the most beloved to Him are the tenderest, hardest, and purest of them.
  • familiar with the inability of habit; If your aspiration is high, Lord of the Excellency, you will have the lights of determination.
  • If you are presented with a sight that is not permissible, know that it is the heat of war, so cover yourself with a veil from it (tell the believers), for you have been safe from the effects, and God is sufficient for the believers to fight.
  • It is easier to be patient with desire than to be patient with what desire necessitates. It either entails pain and punishment, or it cuts off a pleasure that is more complete than it, or it wastes time that wasted would be regret and remorse, or it spoils an honor whose preservation is more beneficial to the servant than its loss, or it takes away money whose preservation is better for him than its disappearance, or it creates a value whose standing is better for it to be preserved than for it to be lost. Either you will take away the blessing of its survival that is more delicious and better than fulfilling desire, or you will lead a lowly person to you on a path that he could not have found before, or you will bring anxiety, grief, grief, and fear that do not come close to the pleasure of desire, or you will forget knowledge that mentioning it is more delicious than attaining desire. Either you gloat over an enemy, or you grieve a friend, or you block the way to a future blessing, or you create a defect that remains a quality that does not go away, for actions inherit qualities and morals.
  • Beyond hearts for God's cruel heart.
  • The greatest dignity is the necessity of integrity.
  • If the body becomes ill, food and drink are of no use to it. . Likewise, if the heart becomes sick with desires, sermons do not work in it.
  • Fire was created to melt hardened hearts.
  • If the heart is hardened, the eye becomes dry.
  • Follow-up: to do the same as what he did, in the way he did, for the reason that he did.
  • No servant has been struck with a greater punishment than hardness of heart and distance from God.
  • There is no doubt that the Kharijites had diligence in worship and piety that was not found among the Companions, as the Prophet, may God bless him and grant him peace, mentioned, but when it was done in a manner other than what was legitimate, it led them to deviate from religion, and for this reason Abdullah bin Masoud and Ubayy bin Malik said: Economy in the Sunnah. Better than striving for innovation.
  • The entire world is cursed, cursed is what is in it, except what the sun of the message has shone upon and the foundation of his construction upon it. There is no survival for the people of the earth except as long as the traces of the messengers are present in them. If the traces of the messengers are removed from the earth and completely erased, God will destroy the upper and lower worlds and establish the Resurrection.
  • Whoever wants eternal happiness must adhere to the threshold of slavery.
  • As for the world, its affairs are despicable, its major matters are small, and the ultimate purpose of its affairs is due to leadership and money, and the purpose of this leadership is to be like Pharaoh whom God drowned in a painful flood in retaliation for him, and the purpose of the owner of money is to be like Qarun, whom God caused the earth to swallow, so he shudders in it until the Day of Resurrection when he harmed the Prophet of God, Moses. .
  • A righteous woman will be in the company of her husband, a righteous man, for many years, and she is his enjoyment, as the Messenger of God said: (The world is enjoyment, and the best enjoyment of it is the believing woman. If you look at her, you will like it, and if you command her, she will obey you, and if you are absent from her, she will protect you with herself and your wealth) and it is what the Prophet commanded. In his saying, when the immigrants asked him which money we should take, he said: (A retentive tongue, a thankful heart, or a righteous woman who helps one of you in his faith) Narrated by Al-Tirmidhi, from the hadith of Salem bin Abi Al-Ja’d, on the authority of Thawban. . There will be affection and mercy from her that God Almighty has been grateful for in his book, so the pain of separation will be more severe for her than death at times, more severe than the loss of money, and more severe than separation from homelands, especially if one of them has a relationship with his friend, or if there are children between them who are lost due to separation and their condition is ruined.
  • In the Two Sahihs on the authority of Abu Hamid al-Sa’idi, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, employed a man from Azd, called Ibn al-Latbiyyah, to provide charity. When he came, he said: This is for you, and this was given to me. Then the Prophet, may God’s prayers and peace be upon him, said: What is the matter with the man? We use it to do what God has entrusted us with, and He says: This is for you, and this was given to me, so would he not sit in his father’s house, or his mother’s house, and see if it is given to him or not? By the One in whose hand is my soul, he will not take anything from it unless he brings it on the Day of Resurrection carrying it on his neck, whether it is a howling camel, or a mooing cow, or a bleating sheep. Then he raised his hands until we saw his armpits. Oh God, have I conveyed the message? Oh God, have you reached it? Three.
  • It is astonishing that it is easy for a person to be cautious and cautious from eating forbidden things, injustice, adultery, theft, drinking alcohol, looking at forbidden things, etc., and it is difficult for him to be cautious from the movement of his tongue. How often we see a man who refrains from obscenity and injustice, whose tongue searches for the honor of the living and the dead, and does not care what he says.
  • Beautiful abandonment: abandonment without harm, beautiful forgiveness: forgiveness without reproach, and beautiful patience: patience without complaint.
  • Enjoin good with good and forbid evil without evil.
  • Whoever acts according to what he knows, God will grant him knowledge of what he did not know.
  • The wise person is not the one who knows good from evil, but the wise one who knows the good of two good things and the evil of two evils.
  • Satisfaction...God's greatest door, the paradise of the world, and the garden of the knowers.
  • (There is no god but You, Glory be to You. Indeed, I have been of the wrongdoers)... It contains an acknowledgment of the reality of the situation, and no servant has the right to absolve himself of this description, especially in the position of his monologue with his Lord.
  • Happiness in dealing with people is that you treat them for God, so you hope in God for them and do not hope for God, and you fear Him for them and do not fear them for God, and you treat them kindly in the hope of God’s reward and not to reward them, and you refrain from wronging them out of fear of God and not of them.
  • Some people only see him as a critic who forgets the good deeds of sects and races and mentions their shortcomings. Like flies, they leave the place of innocence and safety and fall upon wounds and harm. This is part of a bad soul and a corrupt temperament.
  • The general public says: The value of every person is what he does well, and the private people say: The value of every person is what he seeks.
  • Beautiful abandonment is abandonment without harm, beautiful forgiveness is forgiveness without reproach, and beautiful patience is patience without complaint.
  • Justice is obligatory for everyone on everyone in every situation, and injustice is absolutely forbidden and is not permitted under any circumstances.
  • God may support the infidel state with its justice over the Muslim state due to the injustices committed in it.
  • The wise is not the one who knows good from evil, but the wise is the one who knows the good of two good things and the evil of two evils.
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