Judgment and aphorisms

A collection of proverbs and sayings by famous Arabs:

The most beautiful wisdom, sayings, and poems of Abu Tammam Al-Tai:

- He said after the conquest of Amoria: The sword is more truthful than books - its sharpness is the limit between seriousness and play

- The fool is not the master of his people...but the one who neglects is the master of his people.

-If you go along with a vile character...you and those who go along with it are the same

- We created men for patience and sorrow...and those are the temptations for weeping and mourning.

- A person lives well as long as he lives... and the oud remains as long as the bark remains

-If the head of the family is gone...the people will seem estranged to them

- God may reward the boy even though he is unwilling...and the reward is only his reward when he is obedient

- And there is no hardship but that it will come... after its hardship there will be prosperity

- If you are not afraid of the consequences of the nights... and are not ashamed, then do whatever you want

- I saw the free man avoiding the shameful... and protecting him from treachery by loyalty

- Move your heart wherever you want from passion... Love is only for the first lover

- How many houses on earth does the boy love...and his longing for the first house is eternal

Sayyed Qutb, an Egyptian Islamic writer and thinker, was known for the soundness of his mind and the splendor of his thought. He also entered politics. Because he possessed wisdom, we had to turn to him and obtain some of it.

- How can a finger that testifies to the two Shahadas write a letter confirming the rule of a tyrant?

When we touch the good side in people’s souls, we find that there is a lot of goodness that the eyes may not see at first glance.

- The pioneers have always been and will be those with superior spiritual energies. These are the ones who carry the sacred flame in whose heat all atoms of knowledge melt, and in whose light the path of the journey is revealed.

- The word will emerge dead, and arrive lifeless, no matter how loud, resonant, and enthusiastic it may be, if it does not come from a heart that believes in it, and no person will believe in what he says unless it is impossible for it to be a living translation of what he says, and a realistic embodiment of what he utters. Then people will believe, and people will trust, even if it is not There was no buzz in that word, nor any sparkle.

Nothing deceives tyrants. They are deceived by the heedlessness, humiliation, obedience, and submission of the masses.

- Victory has its costs in not being proud of it, being arrogant, and not being complacent and complacent after it, and many souls are steadfast in adversity and calamity, but few are steadfast in victory and blessings, and the righteousness of hearts and their steadfastness in the truth after victory is another rank beyond victory.

- Any spirit that is intended to influence the reality of human life must transform it into another direction. This spirit must be alone and isolated for some time, cut off from the concerns of the earth, the noise of life, and the small concerns of people that occupy life. It must have a period of contemplation and contemplation. Dealing with the great universe and its uninhibited truths. Being immersed in the reality of life makes the soul familiar with it and feel comfortable with it, so do not try to change it.

- There is nothing in our Islam that we are ashamed of, nor that we are forced to defend, nor is there anything in it that we deceive people with, or that we stutter about speaking out about its truth.

- ((Merchants)) are the only ones who are keen on the ((trademarks)) of their goods so that others do not exploit them and rob them of their right to profit. As for thinkers and those with beliefs, all their happiness is for people to share their ideas and beliefs and believe in them to the extent that they attribute them to themselves and not to their original owners! .

- It is difficult for me to imagine how we can achieve a noble goal using vile means!? The noble goal only lives in the heart of the noble; How can that heart tolerate the use of vile means? Rather, how can he be guided to use this method?