Short phrases about the Arabic language

The Arabic language is one of the most beautiful languages in the world. It is the language of the Arab nation and the language of the Holy Qur’an. Here in this article you will find short phrases about the Arabic language.

Short phrases about the Arabic language

The Arabic language is an enormous emotional repository that carries the characteristics of the nation, its perceptions, its creed and its history. Learning other languages remains an additional sense necessary for the contemporary Muslim, with caution that it cancels his original senses or substitutes for them.
The capacity of this language in its names, its verbs, its letters, its rounds of derivation, its creative borrowings, its metaphors and strange actions, its victories, and its euphemisms.
If a night goes crazy, my heart is concerned about your remembrance.. I wail like a ringed dove.
The one who filled languages with virtues.. made beauty and its secret in adversity.
Learn Arabic, as it is part of your religion.
Learn Arabic, for it strengthens the mind and increases virility.
So the language came with it, our law, so if the language becomes invalid, the legitimacy and the rulings become invalid, and the syntax is also invalidated by it, the meanings and understanding are correct.
Do not blame the Arabs, but blame a nation that ran to the desert (may God curse the desert) and then sat back.
Arabic is not for any of you from a father or a mother, rather it is from the tongue, so whoever speaks Arabic is an Arab.
What came on the words of the Arabs is from the words of the Arabs.
Whoever loves God Almighty loves His Messenger Muhammad, may God bless him and grant him peace, and whoever loves the Arab Messenger loves the Arabs, and whoever loves the Arabs, loves the Arabic in which the best books were revealed to the best of Arabs and non-Arabs, and whoever loves Arabic cares for me with it and perseveres in it, and directs his aspiration to it.
The Arabic tongue is the emblem of Islam and its people, and the languages are among the greatest rituals of the nations it has passed through.
God’s writer expanded verbally and purposely.. and I was not narrowed by sermons.. so how can I add today about describing a machine.. and coordinating names for inventions.. I am the sea in its darkest bowels.. so did they ask the diver about my shells?
The Arabic language is not narrowed by repetition, unlike other languages in which repetition turns, automatically and inevitable, into ridiculous absurdity.
Hajj in Arabic means going to a specific place.
The Arabic language is the origin of languages.
The Arabic language suddenly began to be very perfect, and this is the strangest thing that happened in human history, as it has neither childhood nor old age.
Arabic is the richest language in the world.
Arabic has a softness and flexibility that enables it to adapt according to the requirements of the times.
Arabic is a complete, lovely and wondrous language, its words almost depict scenes of nature, its words represent the thoughts of souls, and its meanings are almost manifested in the bells of words, as if its words are the steps of conscience, the pulses of hearts and the tones of life.
The Qur’an is a linguistic nationality that brings together the edges of the ascription to Arabic, so its people are still Arabized by it, distinguished by this nationality in fact or judgment.
It is known that learning Arabic and teaching Arabic is an obligation upon sufficiency. He also said.. The Arabic language is the emblem of Islam and its people, and the languages are among the greatest rituals of the nations by which they are distinguished. He said: The Arabic language is part of the religion, and knowing it is an obligation. Arabic, and what is not fulfilled without it, it is obligatory.
People were ignorant, and they differed only because they left the tongue of the Arabs, and their inclination to the tongue of Aristotle Thales .. And he also said: No one knows from clarifying the sentences of the knowledge of the book, ignorance of the capacity of the Arab tongue, the abundance of its faces, the sum of its meanings and its superiority, and from its knowledge, the resemblance that entered on the ignorance of her tongue.
One of the strangest astonishments is that this national language has sprung up and reached a degree of perfection in the midst of the deserts among a nation of nomads, a language that surpasses its sisters in the abundance of its vocabulary and the accuracy of its meanings, according to the system of its buildings. Which is incomparable, and we do not know anything similar to this language, which appeared to the researchers in its entirety without gradation and remained preserving its entity from all impurities.
The Arab intellectuals who have not mastered their language are not only lacking in culture, but in their manhood there is also a great and humiliating deficiency.
Know that getting used to the language affects the mind, morals, and religion with a strong and clear effect, and it also affects similarity to the early generations of this nation of companions and followers, and similarity to them increases reason, religion, and morals. Also, the same Arabic language is part of religion, and knowing it is an obligatory obligation, because understanding the Book and the Sunnah is an obligation, and it is not understood. Except by understanding the Arabic language, and what is not an obligation without it is an obligation.
How can a person resist the beauty of this language, its sound logic, and its unique charm.. The Arab neighbors themselves in the countries they conquered fell under the spell of that language.
If we exclude China, there is no other people who can be proud of the abundance of science books in their language other than the Arabs.
Arabic, thanks to the Qur’an, has reached an extent that hardly any other language of the world knows.
The Arabic phrase is like a lute, if you click on one of its strings, all the strings resonate with you and fail, then the language moves in the depths of the soul beyond the limits of the direct meaning, with a procession of emotions and images.
The Arabic language is the one that introduced the method of scientific expression in the West, and Arabic is one of the purest languages, as it was unique in the ways of scientific and artistic expression.
The Arabic language is the best of languages and tongues, and the demand for understanding it is part of the religion, and if it were not for understanding its characteristics, standing on its streams and drainages, and exploring its great and small things, except for the strength of certainty in knowing the miracles of the Qur’an, and increasing insight in proving prophecy, which is the pillar of the whole matter, then it would suffice for them both to improve their impact. And good fruit in the two homes.
The language of a people is only humiliated, and it does not degenerate except that it is a matter of going back and forth, and from this the colonial foreigner imposes his language on the colonized nation, and rides them with it and makes them feel his greatness in it, and he deserves them in terms of it, so he passes three rulings on them in one action: As for the first: imprisoning their language In his language, life imprisonment.. As for the second: Judging their past by killing is erased and forgotten.. And as for the third: Shackles their future in the shackles that he creates, so after that, their command depends on his command.. Language is a manifestation of history.. History is the attribute of the nation, however God’s command overturns In terms of its connection with the history of the nation and the nation's connection with it, I found it the fixed characteristic that does not disappear except with the demise of nationality and the dissociation of the nation from its history.

They said in the language of adversity

The poet Ahmed Shawqi boasted: He who filled languages with virtues made beauty and its secret in adversity.
Khalil is a bishop who calls the Arabs Banu Dhad: The delegations of Banu Dhad came to you and praised you as they should.
Ismail Sabry: O speakers of anti-dad, this is a source of admiration for the people of anti-dad.
Halim Damous, a Lebanese poet, says:

Language if it falls on our livers, it would be cold on our livers

And it remains a bond that composes us, as it is the hope for a spokesman for Al-Dad